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The Book of Ezra narrates the return of the Jewish exiles from Babylon to Jerusalem under the leadership of Zerubbabel and later the scribe Ezra. It describes the rebuilding of the Temple, the decrees of Cyrus, Darius, and Artaxerxes, and the religious reforms implemented by Ezra to restore obedience to the Law of Moses. It is recognized as canonical by all major Christian traditions and by Judaism.

1 Ezra

Chapter 4

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Now when the adversaries of Judah and Benjamin heard that the children of the captivity were building a temple to Yahweh, the God of Israel,

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they came near to Zerubbabel, and to the heads of fathers' households, and said to them, "Let us build with you; for we seek your God as you do; and we have been sacrificing to him since the days of Esar Haddon king of Assyria, who brought us up here."

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But Zerubbabel, Jeshua, and the rest of the heads of fathers' households of Israel said to them, "You have nothing to do with us in building a house to our God; but we ourselves together will build to Yahweh, the God of Israel, as king Cyrus the king of Persia has commanded us."

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Then the people of the land weakened the hands of the people of Judah, and troubled them in building,

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and hired counselors against them to frustrate their purpose, all the days of Cyrus king of Persia, even until the reign of Darius king of Persia.

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In the reign of Ahasuerus, in the beginning of his reign, they wrote an accusation against the inhabitants of Judah and Jerusalem.

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In the days of Artaxerxes, Bishlam, Mithredath, Tabeel, and the rest of their companions wrote to Artaxerxes king of Persia; and the writing of the letter was written in Syrian, and interpreted in the Syrian language.

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Rehum the chancellor and Shimshai the scribe wrote a letter against Jerusalem to Artaxerxes the king as follows:

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then Rehum the chancellor, Shimshai the scribe, and the rest of their companions, the Dinaites, and the Apharsathchites, the Tarpelites, the Apharsites, the Archevites, the Babylonians, the Shushanchites, the Dehites, the Elamites,

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and the rest of the nations whom the great and noble Osnappar brought over and settled in the city of Samaria, and in the rest of the country beyond the River, and so forth, wrote.

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This is the copy of the letter that they sent to Artaxerxes the king: Your servants the men beyond the River, and so forth.

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Be it known to the king that the Jews who came up from you have come to us to Jerusalem. They are building the rebellious and bad city, and have finished the walls, and repaired the foundations.

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Be it known now to the king that if this city is built and the walls finished, they will not pay tribute, custom, or toll, and in the end it will be hurtful to the kings.

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Now because we eat the salt of the palace, and it is not appropriate for us to see the king's dishonor, therefore we have sent and informed the king,

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that search may be made in the book of the records of your fathers. You will see in the book of the records, and know that this city is a rebellious city, and hurtful to kings and provinces, and that they have moved sedition within the same of old time, for which cause this city was destroyed.

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We inform the king that if this city is built and the walls finished, then you will have no possession beyond the River.

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Then the king sent an answer to Rehum the chancellor, and to Shimshai the scribe, and to the rest of their companions who dwell in Samaria, and in the rest of the country beyond the River: Peace, and so forth.

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The letter which you sent to us has been plainly read before me.

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I decreed, and search has been made, and it was found that this city of old time has made insurrection against kings, and that rebellion and sedition have been made in it.

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There have also been mighty kings over Jerusalem, who have ruled over all the country beyond the River; and tribute, custom, and toll was paid to them.

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Make a decree now that these men be made to cease, and that this city not be built, until a decree is made by me.

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Beware that you not be slack in this matter. Why should damage grow to the hurt of the kings?

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Then when the copy of king Artaxerxes' letter was read before Rehum, and Shimshai the scribe, and their companions, they went in haste to Jerusalem to the Jews, and made them to cease by force and power.

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Then ceased the work of God's house which is at Jerusalem; and it ceased until the second year of the reign of Darius king of Persia.

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