The Book of Deuteronomy is the fifth book of the Torah (Pentateuch) and is recognized as canonical by all major Christian traditions and by Judaism. The English title derives from the Greek 'Deuteronomion', meaning 'second law', reflecting the reaffirmation and expansion of the law given at Sinai. The Hebrew name 'Devarim' means 'words'. The book consists of three discourses by Moses to the children of Israel in the plains of Moab, before they entered the Promised Land, reviewing the history of the desert wandering and reiterating the covenant with God.
Deuteronomy
Chapter 15
At the end of every seven years, you shall cancel debts.
This is the way of the cancellation: every creditor shall release that which he has lent to his neighbor. He shall not require payment from his neighbor or his brother, because the LORD's release has been proclaimed.
Of a foreigner you may require it; but whatever of yours is with your brother, your hand shall release.
However there shall be no poor with you (for the LORD will surely bless you in the land which the LORD your God gives you for an inheritance to possess it),
if only you diligently listen to the LORD your God's voice, to observe to do all this commandment which I command you today.
For the LORD your God will bless you, as he promised you. You will lend to many nations, but you will not borrow. You will rule over many nations, but they will not rule over you.
If a poor man, one of your brothers, is with you within any of your gates in your land which the LORD your God gives you, you shall not harden your heart nor shut your hand from your poor brother;
but you shall surely open your hand to him, and shall surely lend him sufficient for his need, which he lacks.
Be careful that there not be a wicked thought in your heart, saying, "The seventh year, the year of release, is at hand," and your eye be evil against your poor brother and you give him nothing; and he cry to the LORD against you, and it be sin to you.
You shall surely give him, and your heart shall not be grieved when you give to him, because for this thing the LORD your God will bless you in all your work and in all that you put your hand to.
For the poor will never cease out of the land. Therefore I command you, saying, "You shall surely open your hand to your brother, to your needy, and to your poor, in your land."
If your brother, a Hebrew man or a Hebrew woman, is sold to you and serves you six years, then in the seventh year you shall let him go free from you.
When you let him go free from you, you shall not let him go empty.
You shall furnish him liberally out of your flock, out of your threshing floor, and out of your wine press. As the LORD your God has blessed you, you shall give to him.
You shall remember that you were a slave in the land of Egypt, and the LORD your God redeemed you. Therefore I command you this thing today.
It shall be, if he tells you, "I will not go out from you," because he loves you and your house, because he is well with you,
then you shall take an awl, and thrust it through his ear to the door, and he shall be your servant forever. Also to your female servant you shall do likewise.
It shall not seem hard to you when you let him go free from you; for he has been worth a double hired servant to you in serving you six years. The LORD your God will bless you in all that you do.
You shall dedicate all the firstborn males that are born from your herd and from your flock to the LORD your God. You shall do no work with the firstborn of your herd, nor shear the firstborn of your flock.
You shall eat it before the LORD your God year by year in the place which the LORD shall choose, you and your household.
If it has any defect—is lame or blind, or has any defect whatever, you shall not sacrifice it to the LORD your God.
You shall eat it within your gates. The unclean and the clean alike may eat it, as if it were a gazelle or a deer.
Only you shall not eat its blood. You shall pour it out on the ground like water.